78. The Masorti or Conservative
movement does not support a rabbi in Ukraine (or in Russia). However, it has leased a program center in Kyiv for some years, and also operates a day
school in Chernivtsi and a summer camp that, in recent years, has
convened at a site near Kyiv. All of its programs function under the
supervision of Midreshet Yerushalyim, the Russian-language division of
the Jerusalem-based Schechter Institute, the academic and administrative
center of the Masorti/Conservative movement in Israel. A Russian-speaking
rabbinical student at the Schechter Institute visits the Kyiv program
occasionally and is expected to assume rabbinic responsibilities there
following ordination.
The writer
spoke with Diana Gold, director of the Kyiv Masorti center and a
graduate of the Masorti day school in Chernivtsi. Ms. Gold was aware that the
Schechter Institute is terminating its lease on the Masorti center at the end
of June; although the premises are crowded (тесно), its three activity rooms enable
Masorti to operate four ulpan classes, a Sunday school enrolling 30 youngsters,
aJewish cinema club, Israeli dance classes, a Marom student club attracting15
students, and other activities, i ncluding holiday celebrations. Ms. Goldwould
like to add computer classes to the program. The future of the movement in
Kyiv, she said, depends on the availability of suitable premises and Ms. Gold
is uninformed about Masorti plans to acquire such space.
Diana Gold, a native
of Chernivtsi, directs the Masorti center in Kyiv.
Photo: the writer.
In addition to uncertainty about
program premises for the following year, Ms. Gold also was unable to confirm
that the movement would sponsor its summer camps for youngsters between
the ages of 11 and 16 (Ramah Yachad) and for families with younger children in
the summer of 2009. The cost of renting the camp site, providing food,
stocking medicines, and other camp components has risen during the past year,
said Ms. Gold.
The
majority of individuals active in Masorti programs in Kyiv probably could be
described as “working poor,” responded Ms. Gold to a question. Some have
credit problems and others have been victims of crime that is a product of the
economic crisis. She estimated that actual unemployment in Ukraine is about 25 percent, exacerbated by the return to Ukraine of citizens who had migrated to
western Europe in search of work; few such employment opportunities remain.
Althoughshe isan optimis t, stated Ms. Gold, many other people are very
pessimistic about the future in Ukraine.
Shown at right are
about half of the members of one of four ulpan classes, each of which meets at
the Masorti center for two 90-minute classes each week. The Jewish Agency
provides the teacher and text books.
Photo: the writer.
Welfare
79. Whereas the Kyiv hesed
previously served 14,000 clients, it now serves only 12,000, a decline that
reflects the rising cost of welfare services, said hesed director Dimitry
Donskoi. The majority of clients – approximately 10,600 - reside in Kyiv
itself, he continued, and the remaining 1,300+ live in various outlying areas.
Those receiving aid are Jewish elderly and other Jews with chronic needs.
Almost 1,200 people receive patronage
or home assistance, 1,100 in Kyiv and the others in smaller towns outside
the capital. They are served by about 300 home care workers, said Mr. Donskoi,
of whom about 200 are well-qualified. The job is physically taxing and lacks
prestige; although it might be expected that the economic crisis would drive
better-trained individuals into the field, this is not necessarily the case,
Mr. Donskoi commented.
Regarding nutrition programs,
the dining room at the hesed has been closed. It became too expensive to
prepare and serve kosher meals, stated Mr. Donskoi. Initially, the hesed
contracted with a Turkish company to prepare non-kosher meals, but their
service was unsatisfactory so the dining room was shut down. About 2,800
people in Kyiv receive discount cards that can be used at any of nine
stores in the city; 450 people in the region receive such cards for use at
specific shops. The value of such cards is about $7 monthly for people who
live alone and $9.50 for families, said Mr. Donskoi. A commercial firm now
has a contract to prepare and deliver about 300 meals on wheels, Mr.
Donskoi related, including meals delivered to the hesed for consumption by
participants in the hesed day center program. This service is very expensive,
he added.
The day center program enrolls
29 groups in Kyiv itself and five groups in the region outside Kyiv. All come
to the hesed in groups of about 26 individuals once every eight to ten weeks
for general medical services, hair care and manicures, arts and crafts, social
programs, and hot meals. They are transported between their homes and the
hesed in buses accommodating 26 to 36 individuals.
The hesed continues to operate 12 warm
homes, three on the right bank of the Dnipr River and nine on the less
affluent left bank. Eight to 12 elderly Jews attend a twice-weekly warm home
in a participant’s apartment; tea and cookies are served. Mr. Donskoi
commented that the demand for warm homes is extremely high in remote
neighborhoods where few socializing opportunities exist.
The hesed
building itself remains a major problem for the Joint Distribution
Committee, said Mr. Donskoi. It was built as a two-story preschool in the1960’s and has very narrow corridors that may have be en appropriate for small
children, but are uncomfortable for adults. JDC added a third story in 1996,
but the roof was improperly constructed and has leaked from the beginning. Condensation
has been a constant issue and mold forms on the walls. The building also needs
new windows, a renovation that might reduce its very high heating costs.
Dmitry Donskoi, left,
is director of the JDC hesed in Kyiv.
Photo: the writer.
Mr. Donskoi concluded by saying that
he expects the needs of Jewish elderly to increase. People are living
somewhat longer and thus becoming more frail. Whereas some previously received
financial assistance from their adult children, they now feel compelled to
contribute some of their pension money to their grown children who may be out
of work. The first priority of the hesed, said Mr. Don-skoi, should be
augmenting assistance for the purchase of food and medicine, two items that
have become very expensive.
80. The Home for Assisted Living
sponsored by Rabbi Yaakov Bleich currently accommodates 32 elderly Jewish men
and women on the second and third floors of a six-story building, a decrease in
census from the 36 who were residents during the writer’s most recent previous
visit in February 2008. Four of the residents pay monthly fees; most of the
others transferred the apartments in which they had been living to an
organization that sold them and used the earnings to establish an endowment
fund that provides income for client support.
Two of the remaining four floors are
intended for future occupancy by Jewish elderly, but remain vacant for
lack of financial subsidy. Commercial tenants who had occupied the sixth and
most of the fifth floors have left the building as their fortunes declined
during the economic crisis, thus depriving the Home of needed revenue. Discussions
with potential new tenants, said Rabbi Bleich, have convinced him that he needs
to install a separate entrance and elevator to properly serve the needs of
businesses; it is possible, he continued, that he has found a client for the
sixth floor who may share the costs of making such changes to the building.
Pending additional
income from commercial clients on the fifth and six floors, the two remaining
residential floors are rented to Jewish groups for Shabbatonim and seminars.
When fully occupied by elderly residents, the total capacity of the building
will be approximately 85 people in 65 apartments on four floors. Forty-six
units are large studio apartments intended for one person. The remaining 19 are
one-bedroom units in which two people could reside comfortably. Each unit has a
bathroom and a fully-equipped kitchenette and dining area. The ground floor has
an institutional kitc hen and dining room seating 75 people, variousactivity
rooms, a suite of medical offices, and several staff apart-ments.
The Kyiv Home for
Assisted Living is located in a pleasant residential area of Kyiv near public
transportation.
Photo: Rabbi Bleich’s
office.
In additional to the residential
facility, Rabbi Bleich continues to operate a day center on the ground
floor that JDC started and then abandoned. He found a donor, said Rabbi
Bleich, who provides funds for 150 Jewish elderly to attend a program three
days each week in which they receive a hot lunch and participate in various
activities. Some participants live close enough to the building to walk to it
and others come by public transportation.


 
Four Residents at the Home for Jewish
Elderly in Kyiv
Anna Abramovna Butrim (top left) was born in the village of Dunaivtsi, Kamianets-Podil’skyi region, in 1920. A trained nurse, she left for
the front on the first day of the war in 1941. Her husband served 30 years as
a pilot in the Soviet air force; she followed him wherever he was transferred.
He died from radiation poisoning that she attributes to the Chernobyl
disaster. Their only child, a son, was a musician who died as a young adult.
She is very satisfied at the Home; it is like a big family there, she said.
Tamara Alekseevna Lukash (top right) was born in Kyiv in 1932,
daughter of a Jewish mother and Ukrainian father. Her father, she said,
managed to save her and her mother until 1942, when a neighbor exposed her
mother. Tamara stayed with friends some of the time, but life was very
difficult in Kyiv during the war and she also slept on the street. She was
educated as a librarian and worked in on her profession in several different
Ukrainian cities. She is very pleased with conditions at the Home.
Vladimir Haimovich Basovsky (bottom left) was born in Boguslov,
Kyiv oblast, in 1924. He was evacuated with his family to Kazakhstan in 1941, but joined the Red Army in 1943 in Belarus. He served 33 years in the Soviet
armed forces, retiring as a colonel in the finance division. After his wife’s
death in 1999, he lived near his brother, but the brother then died. After
first declaring that the Home was “not bad” (не плохо), he became more expansive, asking
rhetorically, “What is not to like?” He then listed the food, medical care,
his own apartment, and companionship as being “very good,” and the staff as
“well-organized.”
Sofia Abramovna Yusipovich (bottom right) was born in the Podil
district of Kyiv in 1925. She worked as a translator at a medical station in Uzbekistan during the war and later worked for the railroads. “Everything” is good at the
Home, she said. She enjoys living there.
Ukrainian Jewish Organizations
81. The Association of Jewish
Organizations and Communities of Ukraine, better known as the Ukrainian Vaad,
is chaired by Iosif Zissels, a longtime community leader and observer in
Ukraine. The Vaad now occupies a suite of 14 rooms (offices, classrooms, two
small auditoriums) in newly renovated premises at National University of
Kyiv-Mohyla Academy (NaUKMA). The modern quarters are provided free of charge,
said Mr. Zissels, in return for services rendered by the Vaad to NaUKMA.
Individuals associated with the Vaad teach Jewish studies courses and provide
expertise in contemporary Jewish life to 34 students, he explained.
The Vaad program consists of four
main components, continued Mr. Zissels. First, it is a national
organization representing the Jewish population in many areas related to the heritage
of the Ukrainian Jewish population. For example, it advocates for the
restitution of confiscated Jewish property (probably 2,000 buildings) and
monitors and attempts to care for almost 1,000 Jewish cemeteries and monuments.
It probably has some success with 800 cemeteries and one-third of the
monuments, Mr. Zissels estimated. It analyzes contemporary Ukrainian
antisemitism and does archival research, although work in the latter field has
been reduced due to declining financial resources.
Second, continued Mr. Zissels, the
Vaad works in the area of interethnic tolerance, focusing on organizing
seminars for adolescents. He works with Anatoly Podolsky of the Ukrainian Center for Holocaust Studies
in this endeavor. Some of their efforts, Mr. Zissels said, are subsidized by
the Conference on Jewish Material Claims Against Germany.
Third, the Vaad represents
Ukrainian Jewry in a number of international Jewish forums, including the
Euro-Asian Jewish Congress and the Jewish Agency for Israel. Finally, said Mr.
Zissels, the Vaad operates Jewish community programs in small Jewish
population centers, focusing on summer camps for adolescents.
Speaking about Ukrainian Jewry in
general, Mr. Zissels estimated the Jewish population (according to the
Israeli Law of Return) of Ukraine at 300,000 and the Jewish population of Kyiv
at 60,000. Although general xenophobia is a major problem in the
country, Mr. Zissels stated, antisemitism has declined. Responding to
appeals from many Ukrainian government officials, MAUP (Міжрегіональна
Академія
управління
персоналом or
Interregional Academy of Personnel Management) is no longer pursuing an antisemitic agenda. The number
of annual antisemitic publications has declined substantially, and antisemitic
attacks on people and property also have diminished, Mr. Zissels declared.
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